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Abortion in India: A View Through the Lens of Law and Religion .

– R. Sumedha



Abortion in medical terms means ending a pregnancy by removal or expulsion of a fetus before it can survive outside the womb. India is one among many countries that consider the social or economic circumstances of women to permit abortion.

When properly done, abortion is one of the safest procedures in medicine.But unsafe abortion is a major cause of maternal deaths, especially in the developing world.[1]

Abortion in India is legalized in certain circumstances. It can be performed on various grounds until 24 weeks of pregnancy. 


Laws relating to abortion are in usage in India through the Indian Penal Code ,1860.
Prior to the Medical Termination of Pregnancy Act,1971 (MTP Act) abortion was criminalized under Section.312 of the Indian Penal Code,1860, describing it as intentionally “causing miscarriage”. The section provides that if a person voluntarily causes a woman with child to miscarry, shall, if such miscarriage is not caused in good faith for the purpose of saving the life of the woman, be punished with imprisonment of either,o description for a term which may extend to three years, or with fine, or with both; and, if the woman be quick with child, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine. 


Around 1960s, abortion was made legal in 15 countries. After that deliberations on a legal framework for induced abortion in India was initiated. The increasing rate of abortions put the Ministry of Health and Family Welfare (MoHFW) on alert.2 To address this, the Government of India instated a Committee in 1964 led by Shantilal Shah to come up with suggestions to draft the abortion law for India.The Parliament passed the Act in 1971 on the recommendation of the Shantilal Shah Committee in pursuance of the objective of legalizing abortion to address the growing number of unsafe abortions in India.


The Medical Termination of Pregnancy Act,1971 provides a legal framework to make comprehensive Abortion Care available to all women across the nation. Abortion can be done only on certain circumstances when : 

1. Continuation of pregnancy is a risk to the life of the pregnant women.

2. There is a substantial risk that the child if born would have serious physical or mental abnormalities.

3. Pregnancy is caused due to rape (which presumably causes mental injury to the women).

4. Pregnancy is caused due to failure of contraceptives used by a married woman or her husband.

Furthermore, for abortions within 12 weeks, the opinion of one doctor is needed while consultation with two doctors is required for the pregnancy period between 12-20 weeks.3 Termination of pregnancy is allowed beyond 20 weeks if such a termination in the opinion of the doctor is required to save her life.4 The Act specifies details like :

i. Who can terminate a pregnancy

ii. Till when a pregnancy can be terminated

iii. Where a pregnancy can be terminated. 

Recently, the Lok Sabha passed The Medical Termination of Pregnancy (Amendment) Bill, 2020[4] (hereinafter, “Bill”) in March. It was deemed as a progressive step that seeks to empower Indian women and removes all obstacles for them to exercise the choice of abortion. Some existing provisions under the Act, appears problematic when analyzed. The permissible upper limit of 20 weeks for abortion done through permission of two medical practitioners is quite impossible in cases of victims of rape and sex trafficking, where unwanted pregnancies are detected only in the later stages. Also, such a process is cumbersome in areas which face a dearth of doctors, especially in the rural parts of the country.


Some major changes brought it by the Bill are : 

  • the upper permissible limit of abortion is increased to 24 weeks.5 
  •  For abortion in the period between 12-20 weeks, the consultation of one doctor is required. 
  •  it replaces the phrase ‘married woman and her husband’ with ‘women and her partner’ thereby addressing the discrimination against non-married women who also face unwanted pregnancies.6

This Bill is a step forward with regard to the abortion laws in India. It gives women a greater right and choice over their body and child birth. This amendment not only allows any woman irrespective of her marital status to seek an abortion but also protects her privacy by making it punishable to reveal her identity.7 


India is a country with various religions. Numerous religious traditions have taken a stance on abortion, but a few are absolute. All the stances taken by these religions are based on various teachings, ethics or religious prints. Some views of few religions that are present in India are discussed below:
  1.  HINDUISM : The roots of Hindu Medical ethics come from the practice of Ahimsa (Non-violence). When considering abortion, the Hindu way is to choose the action that will do least harm to all the persons involved: the mother, father, the foetus and the society.8Classic Hindu Texts are opposed to abortion and Hindus tend to support abortion only in cases where the mother’s life is at risk or when the fetus has severe abnormalities. In practice, sometimes abortion is carried out in Hindu culture where the religious ban on abortion is overruled by a cultural preference for sons rather than daughters. In recent times, Hindu scholars and women’s rights advocates have started to support bans on gender-selective abortions. 
  2.  CHRISTIANITY : There are varied views about abortion in Christianity. Various perspectives of the issue is being argued by different people. Some writers say that in spite of the silence of the New Testament book of the Christian Bible on the issue, the concept of abortion was considered a grave sin at any point of time. The Catholic Church believes that human life begins at conception, and each life must be respected duly. The Protestants have two different views wherein, conservative protestants believe in the concept of anti-abortion, whereas some Protestants lean towards the concept of abortion rights for women. 
  3. ISLAM : Several Islamic thinkers contend that in cases prior to four months of gestation, abortion should be permissible only in instances in which the mother’s life is in danger or in cases of rape.Some schools permit abortion during the first 16 weeks and some at 7 weeks. It is believed that longer the pregnancy, the greater the wrong. The Quran also states that poverty should not be a cause for fear of abortion.9 In total, all schools accept abortion as a way to save the mother’s life, if at risk. 
  4.  BUDDHISM : There is no particular view regarding abortion. It is in general considered negative. It is said that a monk can be expelled for assisting a woman in procuring abortion. The Dalai Lama views abortion as a negative practice and said that there can be some exceptions to it and approving or disapproving it is based on the circumstance. 
  5. SIKHISM : Sikhism does not directly deal with the concept of abortion. But it explicitly prohibits ‘kuri-mar’ which means’girl killer’ referring to female infanticide.10The Guru Granth Sahib or the Sikh Rehat Maryada do not prohibit abortion explicitly. But the practice is viewed as forbidden by many Sikhs because it is said to interfere with the creative work of God. 
Thus, all religions commonly opine that abortion is a sin/forbidden practice/crime. Similarly all religions aim to do such an act only during certain emergency circumstances and not any time other than that. 
Abortion is an issue for which there are debates all around the world questioning its legality. People supporting legality of abortion hold that it is an individual choice of a women and right over her body. Abortion laws and the MTP Act have made abortion legal on certain cases and provide care to the women. In a country like India, where belief in religion and culture plays an important role in the minds of people, abortion is still viewed negative in the eyes of religion and also in the eyes of law, except in certain cases. Despite some drawbacks, abortion laws have become more progressive in India today and is benefiting women in various parts of the country.
1. Preventing unsafe abortions (Visited 14 August,2020): https://www.who.int/news-room/fact-sheets/detail/preventing-unsafe-abortion
2. Gaur, K D. (1991). Abortion and the Law in India . Cochin University Law Review, 15, 123-143.
3. Section 3(2)(a), 3(2)(b), The Medical Termination of Pregnancy Act, 1971.
4. Section 5(1), The Medical Termination of Pregnancy Act, 1971.
5. Section 3(2)(b), The Medical Termination of Pregnancy (Amendment) Bill, 2020, 55 of 2020.
6. Explanation 1, Section 3(2), The Medical Termination of Pregnancy (Amendment) Bill, 2020, 55 of 2020.
7. Section 5(A), The Medical Termination of Pregnancy (Amendment) Bill, 2020, 55 of 2020.

23 thoughts on “Abortion in India: A View Through the Lens of Law and Religion .”

  1. Nice article covered all aspscts
    Thanks for the information in New MTP bill
    More valid article in today s world indirectly promote woman empowerment by ensuring health and well being.

  2. A well-written article! Good to know that Indian law takes into consideration the physical and mental well being of women and recognizes the right of a woman over her body.

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